-
1 GNÓGR
a.1) abundant, plentiful, enough (selveiðar gnógar ok fiskifang mikit); at gnógu, sufficiently; ok vinnst oss þat at gnógu, it is enough for us; í gnóg, enough (var þar vatn í gnóg); gnógu (neut. dat.) lengi, long, enough;2) g. um e-t, at e-u, richly furnished with (nú var hann g. orðinn um kvikfé).* * *adj.; in old alliterative poets gn, þess var grams und gömlum | gnóg rausn, Arnór, and so in very old MSS.; but even vellum MSS. as old as Hb., Stj., Arna-Magn. 66 (vide below), begin to drop the g, which was either lost or replaced by í (í-nógr) as in Engl. e-nough: the declension also is interesting; in old writers it has regular neut. gnógt or nógt, but later the t was dropped; an Icel. says, það er nóg rúm ( room enow), the old form being gnógt rúm; the gen. has also been dropped, and so the word has become an irregular though not indeclinable adjective: again, an indeclinable nógu has been formed, nógu margr, mikill, etc., answering to Engl. enough after an adjective: [Ulf. ganôhs, = ἱκανός; A. S. genôh; Engl. enough and enow; O. H. G. ganah; Germ. genug and genung; Dan. nok; Swed. nog and noga]:—enough, sufficient, plentiful, of stores; þar er sæmðar ván er gnóg er til, Nj. 21; selveiðar gnógar ok fiski-fang mikit, Eg. 130; mundu þar fá gnógt lið, Fms. vii. 276; ok svá nógt er í fjöllum þeim gull sem grjót, Pr. 400; þat it fjórða er nógt var, which was enough by itself, Bret. (Hb.) 66; þeim með er hann hefir gnógastan til, Sks. 229 B; hafa gnógan liðs kost, Fms. viii. 220; því at þar var nógt búfé Dana til strandhöggva, i. 128; gaf hann öllum nóga skotpenninga, xi. 202; honum mun gefast svo hann gnóg hafi, Matth. xiii. 12; skógar-dýr er jafnan vóru gnóg, Stj. 560 (nóg and í nóg, v. l.); með svá nógum gný ( so great a din) ok vápna-braki, at …, Stj. (MSS.) 127:—of persons (rare), nú var hann nógr orðinn um kvikfé, now he was well stocked with cattle, Bjarn. 39; nú muntú ok vera þér nógr einn (= einhlítr, q. v.) um þetta mál, Band. 6.II. adverbial use; at nógu, sufficiently, plentifully; þat sem at nógu döggvir allan aldin-viðinn, Stj. 68; ok vinnsk oss þat at nógu, it is enough for us, Fms. v. 48 (but at gnógu, Ó. H. 202, l. c., and so Fb. ii. 329); í-nóg, enough; hann (the cypress) er þar í-nóg, Stj. 88, Al. 171; þar til er þeir allir hafa drukkit í-nóg, Stj. 136; fóðr höfum vér í-nóg, id.; allt var í-nóg þat er hafa þurfti, 203; biskup sagði at þeir hefði í-nóg at geyma, Bs. i. 866:—nógu, indecl. enough, only in the later Sagas, þreif Öngull til saxins, ok kvað hann nógu lengi ( long enough) borit hafa, Grett. 154; því at nógu margir munu vera mótstöðu-menn þínir, 156; nógu mikit, mickle enough, Bs. i. 909 (Laur. S.) -
2 ÞINN
(þin, þitt), poss. pron. thy, thine; þinn heljar-karl, thou hell-carle!; hundrinn þinn, thou dog!.* * *þín, þitt, possess. pron.; older and better þínn, þín, þítt, see minn: [Goth. þeins; Engl. thine; Germ. dein; Dan. din]:—thine, thy; þínum drengskap, Nj. 16; dóttur þinnar, 23; þinnar íllsku, 82; föður þíns, 108; fá mér leppa tvá ór hári þínu, 116, and passim.B. There was also a different use of ‘þinn’ in the vocat., viz. in addressing a person generally in connexion with some word of abuse; þinn heljar-karl, thou hell-carle! Fb. i. 212; þitt íllmenni! Fs. 36; þinn skelmir! 166; also placed after the noun, even with the suffixed article, hefir þú svikit mik, hundrinn þinn! Ísl. ii. 176; mun fóli þinn nokkurum manni grið gefa? Ld. 220; dyðrillinn þinn, Fms. ii. 279; klifar þú nökkvat jafnan mannfýla þin! Nj. 85; hirð eigi þú þat, milki þinn, thou milksop! 182; alldjarfr er þjófrinn þinn, Fms. vii. 127; hvat vill skelmir þinn? Fs. 52; hvat mun þjófr þinn vita til þess? Eb. 106; lydda þin, Krók. 7: also freq. in mod. Dan., Norse, and Swed., e. g. Dan. din hund! din skjelm! dit afskum! ☞ In Norway, even in a sense of compassion, nú frys du í hel, ditt vesle ting! gakk heim-atter, din krok = thou, poor fellow! but more freq. as abuse, di sugga! ditt naut! ditt stygge fæ! or it is even there extended to the first person, eg, min arming, I, poor thing! me, vaarc stakarar = we, poor fellows! eg viste inkje bettra, min daare ! Ivar Aasen’s Norse Gramm. p. 332.2. in cases other than the vocative, but much more rarely; viltú nú þiggja grið? þá svarar jarl, eigi af hundinum þínum, not from thee, thou dog! Fms. vi. 323; af fretkarli þínum, Fs. 160: acc., er ek sé þik, frænda skömm þína …, er ek ól þinn úvita, Krók. 7 new Ed.; skulu vér færa þinn úvin til heljar, Fms. vi. 212.3. in old writers even in plur., but very rarely; hví róa. djöflar yðrir (ye devils!), fyrir oss í alla nótt, Fms. ix. 50.—We believe this ‘þinn,’ as a vocative, to be not the possess. pron. but a compounded form of the pers. pron. ‘þú’ and the article ‘inn,’ þinn being qs. þ’inn, literally thou the …! A strong, and almost conclusive, proof of this is that the uncontracted form actually occurs, and is used in exactly the same sense as the contracted ‘þinn;’ þú inn vándi slangi, thou the wicked scamp! Skíða R.; þú inn armi, thou the wretch! Ld. 326; þú inn mikli maðr, thou the great man! Eg. 488; vel, þú hinn góði þjón og trúlyndi, Matth. xxv. 21: the full phrase was accordingly altered in one of two ways; either the article was dropped, þú góði og t. þjón, 20, or pronoun and particle were both contracted into one word, as above. The phrase, we may presume, at first could only have been used in the vocative (þinn!); but the origin being soon lost sight of, it was gradually extended to other cases (hundinum þínum); and even, esp. in mod. usage, to the other possessive pronouns (djöflar yðrir). Bearing this in mind, it is easy to understand why this usage is peculiar to the Scandinavian tongue, for although the possessive pronoun ‘þinn,’ thine, etc., is common to all Teutonic languages, the article ‘inn’ is peculiar to the northern languages, and therefore a word compounded with it would be so also. Analogous are the phrases, sá inn, þat it, þau in, þann inn …, see p. 263, col. 1 (A. II). For another view, see Grimm, Kleine Schr. iii. 256, and 271 sqq. -
3 KLIÐR
m. din, murmur.* * *m. a din, the murmur in a great assembly when no articulate sound is to be heard; þyss eða k., Gísl. 56; k. ok háreysti, Fms. vi. 374, Bs. ii. 129; skilr þú hér nokkuð mál manna? eigi heldr en fuglaklið, Fas. ii. 175; í einum klið = í einum duni,—allt var senn í einum klið | upp vatt trúss meðal herða, Skíð. R. 28.
См. также в других словарях:
din — n Din, uproar, pandemonium, hullabaloo, babel, hubbub, clamor, racket mean a disturbing or confusing welter of sounds or a scene or situation marked by such a welter of sounds. Din emphasizes the distress suffered by the ears and the completely… … New Dictionary of Synonyms
Din Within — is an American Neo progressive rock project which was formed in late 2004 by Mark Gollihur and Josh Sager. The duo remain the only core members of the band, but they enlisted the help of guest musicians in the production of their critically… … Wikipedia
Great Fire of Smyrna — Great Fire of Smyrna, 14 September 1922 The Great Fire of Smyrna or the Catastrophe of Smyrna[1][2][3] (Greek: Καταστροφή της Σμύρνης, Turkish … Wikipedia
Great Seljuq Empire — Infobox Former Country conventional long name = Great Seljuq Empire common name = Great Seljuq Empire continent = moved from Category:Asia to the Middle East region = the Middle East status = Empire year start = 1037 year end = 1194 event start … Wikipedia
Din-i-Ilahi — Abu l Fazl one of the disciples of Din i Ilahi presenting Akbarnama to Akbar, Mughal miniature The Dīn i Ilāhī (Persian: دین الهی Divine Faith )[1] … Wikipedia
Din Mohammad — Hajji Din Mohammad حاجي دين محمد Governor of Nangarhar Province in Afghanistan In office July 2 … Wikipedia
Great Pyramid of Giza — Coordinates: 29°58′45.03″N 31°08′03.69″E / … Wikipedia
Din Lligwy — House foundations at Din Lligwy hut circle, Anglesey, August 2, 2004 Din Lligwy (or Din Llugwy) hut circle is an ancient village site near the east coast of Anglesey, close to the village of Moelfre, North Wales. Excavations in 1905 1907 produced … Wikipedia
Dīn-i Ilāhī — ▪ Indian religion (Persian: “Divine Faith”), an elite eclectic religious movement, which never numbered more than 19 adherents, formulated by the Mughal emperor Akbar in the late 16th century AD. The Dīn i Ilāhī was essentially an… … Universalium
Great Mosque of Aleppo — The Great Mosque of Aleppo ( Jami al Kabir bi Halab ) or the Ummayad Mosque of Aleppo ( Masjid al Umayya bi Halab ) is the largest and oldest mosque in the city of Aleppo in northern Syria. It is located in its Old City.HistoryThe site of the… … Wikipedia
Great Comet of 1577 — Tycho Brahe The Great Comet of 1577 (official designation: C/1577 V1) was a comet that passed close to Earth during the year 1577 AD. It was viewed by people all over Europe, including famous Danish astronomer Tycho Brahe. From his observations… … Wikipedia
